The United States has been an empire since the time of its founding, and this empire is inextricably intertwined with American religion. Religion and US Empire examines the relationship between these dynamic forces throughout the country’s history and into the present. The volume will serve as the most comprehensive and definitive text on the relationship between US empire and American religion.

Whereas other works describe religion as a force that aided or motivated American imperialism, this comprehensive new history reveals how imperialism shaped American religion—and how religion historically structured, enabled, challenged, and resisted US imperialism. Chapters move chronologically from the eighteenth century to the twenty-first, ranging geographically from the Caribbean, Michigan, and Liberia, to Oklahoma, Hawai’i, and the Philippines. Rather than situating these histories safely in the past, the final chapters ask readers to consider present day entanglements between capitalism, imperialism, and American religion. Religion and US Empire is an urgent work of history, offering the context behind a relationship that is, for better or worse, very much alive today.

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Reviews:

Religious freedom is so often presented as a timeless American ideal and an inalienable right, appearing fully formed at the founding of the United States. That is simply not so, Tisa Wenger contends in this sweeping and brilliantly argued book. Instead, American ideas about religious freedom were continually reinvented through a vibrant national discourse--Wenger calls it “religious freedom talk”--that cannot possibly be separated from the evolving politics of race and empire.

More often than not, Wenger demonstrates, religious freedom talk worked to privilege the dominant white Christian population. At the same time, a diverse array of minority groups at home and colonized people abroad invoked and reinterpreted this ideal to defend themselves and their ways of life. In so doing they posed sharp challenges to the racial and religious exclusions of American life. People of almost every religious stripe have argued, debated, negotiated, and brought into being an ideal called American religious freedom, subtly transforming their own identities and traditions in the process. In a post-9/11 world, Wenger reflects, public attention to religious freedom and its implications is as consequential as it has ever been. 

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For Native Americans, religious freedom has been an elusive goal. From nineteenth-century bans on indigenous ceremonial practices to twenty-first-century legal battles over sacred lands, peyote use, and hunting practices, the U.S. government has often acted as if Indian traditions were somehow not truly religious and therefore not eligible for the constitutional protections of the First Amendment. In this book, Tisa Wenger shows that cultural notions about what constitutes "religion" are crucial to public debates over religious freedom.

In the 1920s, Pueblo Indian leaders in New Mexico and a sympathetic coalition of non-Indian reformers successfully challenged government and missionary attempts to suppress Indian dances by convincing a skeptical public that these ceremonies counted as religion. This struggle for religious freedom forced the Pueblos to employ Euro-American notions of religion, a conceptual shift with complex consequences within Pueblo life. Long after the dance controversy, Wenger demonstrates, dominant concepts of religion and religious freedom have continued to marginalize indigenous traditions within the United States.

Published in association with the William P. Clements Center for Southwest Studies at Southern Methodist University in Dallas, Texas

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